Safety first sun shade

. who follows is the subject of controversies passionn? since ann? but it has at least the m?te to recall that a journ?de 24 hours compl?s lack in our calendar. Linked, within the framework of a?de made in subcontracting for NASA, of research were made?' assistance of computers surpuissants to identify the trajectories of all the known c?stes objects (plan?s. any collision risk with a spacecraft exp?? to start from our plan? (spacecraft, satellite, laboratory, probe. Were calculations thus effectu??a time upstream and downstream from our?que contemporary to analyze the donn? and to?blir a calendar of the risks and points critical. the battery of computers stopped its work of analyses and posted a diagnosis of error of donn?.: do 24 hours, thus?ivalent it of a complete day, missed in the calendar and the donn? temporal which was necessary to carry out calculations tests and v?proud the correct operation. All?it absolutely normal and aucun.".bug". perplexit?es enquiring, the remark of a technician, a chr?en. indeed that it remembered that with the cat?ism during its childhood one lui..Loin to doubt his assertions, it returned the following day by holding up a Bible of which it lute a passage of the Old Will reporting the combat and the victory which f?donn?au people of Isra? Indeed people of Gabaon envoy?nt to tell to?pas your servants, goes up towards us out of H?, d?vre we, gives us help. because all the kings of Amor?s, who live the mountain. Josu?arla?' Eternel, the day o?' Eternel delivered Amor?s to the children of Isra? and he says in pr?nce of Isra?: Sun, arr? on Gabaon, And you, the moon, on the vall?d' Ajalon.. sun arr?, and did the moon suspend its race, Until?e that the nation has tir?race its enemies medium of the sky, And H? not to lie down, almost a whole day. There was not day like that-l?ni front nor apr? o?' Eternel has?ut?a voice of a man. because contribution? with the control program of the donn? chronological which pr?demment because the date and?que the o?a battle had had?it place historically known was restarted for finally?ouer on a diagnosis of error of the m? type but with a notable r?ction of the calendar margin. Over did the 24 hours, 40 minutes still miss?' call for proc?r with the m? type of tests and to lead to the m? diagnosis "technician chr?en d?encha the hilarit?n affirming with the m? insurance that it also remembered, which in another passage. did its Bible and quote the following verses of them rapport?dans the deuxi? delivers Kings and r?t?ans that of Esa?concernant king Ez?ias, patient and the proph? Esa?:. ?sa had said?: With which sign conna?ai I that the Eternal will gu?ra me, and that I will assemble the troisi? ?de day the Eternal, the sign to which you conna?as that the Eternal will achieve the word which it has prononc?: The shade will advance it of ten degr?. It is little of thing that the shade advances of ten degr?. but liked? called upon the Eternal, who made move back the shade of ten degr?sur the degr? will make move back of ten degr?en arri? with the sun the shade of the degr?qui is descended on the degr?d' Achaz. moved back of ten degr?sur the degr?o?l?it. of the king Ez?ias?nt perfectly known, of news donn?. Did the forty missing minutes have? "absorb?." and it had to be admitted that it missed 24 hours in the history of the humanit? 40 minutes correspond to the 10 degr?dont speaks Esa?car the 360 degr?de solar race?ivalent?ne journ?de 24 hours, it is?anger 24 X 60 minutes = 1440 minute and: Do NASA hold account?r?nt of this day which misses in our the popes Jean Paul I and Jean Paul II implying the sun and the moon, impose this setting?our in measurement o?'?ction of next and last pope according to this m? "proph?e" will cause a tsunami of comments inevitably any controversy?e prone, it becomes n?ssaire to bring some?aircissements on nature m? texts and mistranslations which sully the original proph?que message. Biblical one day which misses in our calendar, is often consid? as absolutely "inadmissible" for not believing which believes autoris? (misleading), it is only the ground which ex?te a race in space sun in our skies of its rising?on to sleep constantly misleads us in o?ous measurement make confidence?os direction bus in thus the?tudier the v?table translation of certain passages of the Writings as in the following case, with its translation in English out of mirror:. sun arr?, and the moon suspended its race, Until?e that the nation e?tir?race of its enemies. Sun arr? in the medium of the sky, And H? not the sun stood still, and the moon remained where it was, until the nation had avenged themselves upon to their enemies. And the sun remained standing in the midst of heaven, and hasted not to go down butt has full day. qu’.il ordered d’.enseigner with the children of Juda. He bade them teach the children of Judah the song of the bow. cit?ans practically all the Fran?ses translations which I have of Jasher") in the English version, which becomes. of does Jasher "apocryphal book or not canonical certainly, but rich several hundreds of pages, m?terait that one it?die nomm?livre of the Juste enlev? or "delivers of the Juste si?e, HT? h?ocentric of the Copernic canon, contradicting more pr?s?nt of the Church, constitu?n its time a r?lution with the clean direction of the term has. sun, similar?n?ux which leaves its room?nce in the carri? with the joy of a h?s. L? ?ne extr?t?es skies, And ach? its race?' other extr?t?Rien d?be. L? ?ne extr?t?es skies, And ach?. will make move back of ten degr?en arri? with the sun the shade of the degr?qui is descended on the degr?d' Achaz. moved back of ten degr?sur the degr?o?l?it. unthinkable that the ground is not motionless in the medium of the world sun L?, the sun lies down. it sighs apr?le place turns towards north then it still turns, and takes again the m?s circuits. All the rivers go?a sea, and the sea is not filled they continue?ller towards the o?ls place move are in work with the del?e what one can say the eye does not satisfy oneself to see, and the ear is not wearied to hear it is what will be, and what was done, it is what will be done, it does not have there nothing to raise, shine?ater, para?e. 1) to rise, appara?e?ater?ver, to shine that there is a nuance between the lumi? of star which shines and when the sun rose, God made qu’.il had a shingling wind d’.est there. the sun darted its rays on T?. It asked death and known as: “.Mieux applies to me to die that to live. God d?cha a shingling wind d’.est, and the sun typed on required to?ourir. it said: “.Mieux applies to me to die which?riller put "underlines this discriminating aspect. ?ne design g?entr?du world at the interpr? plut?qu' a right translation of original the H?eu term. this day-l?dit the Lord, the?ernel, I will make lay down the sun?idi, and I will darken the ground in full day in this case of an absence of radiation or brightness and not of a movement sun L?, the sun lies down. it sighs apr?le sun place L? and does the sun lie down, it aspires?e place d’.o?vivant?' Occident, the sun L? when the men of the East see it lying down and according to the season, Sc? diff? ?ouveau according to the point of ground observation goods), to sigh, badger, pers?tor, to blow, haletante, 1a3) to be thirsty for blood (of the action of a animal)(fig). sun, similar?n?ux which leaves its?nce in the carri? with the joy of a h?s. him, as a?ux which leaves sound. Did Josu?arla?'?ernel, the day o?'?ernel deliver Amor?s to the children of Isra? and he says in pr?nce on Gabaon, and you, the moon, to the vall?d' Ajalon. applies?a time to the sun and?a the moon whereas in the H?eu text of origin, two verbs diff?nts and distinct are rel?e?'?rt, to keep silent, entrust, quiet, p?r?e quiet, to await?e dumb. relates to only the moon and not the sun in our syst? solar. This s?lorsque concept dispara?bien the syst? solar is reconsid? in the constant expanding universe said: That there are luminaries in the?ndue sky, for s?rer the day of with the night that is to mark the?ques ones, days and ann?. and that they are used as luminaries in the?ndue of the sky, for?airer. God made the two large luminaries, the largest luminary for pr?der at the day, and the smallest luminary for pr?der?a night. he made also the?iles. two hours in advance on the official sun due?' time or "hour the?ques ones, the days and the ann? plac?ar the Eternal to indicate time n?ssaire of good?dier the directions diff?nts which one can?quer?artir original texts to remain, to cease, pr?nter, to delay, live, para?e, to remain, retain, survive, to place themselves, remain upright, to be posed in an attitude of waiting, pr?nter, to expect??e 1a2) to be held quiet, arr?r, to cease 1a3) delaying, to delay, remain, continue, remain, endure, persist, 1a5) to be held right, to rise?ver?e right 1a6) to rise, appara?e, to come on the front?ger 1a7) to be held against with insipid. by seeing the lumi? to resplendir and the moon s’.avancer. is the sight of the sun in its?at, of the radiant moon in coming, travelling, to continue, leave, follow, transport, walk never utilis?n relation with the soleil/sujet, in opposition almost?a lune/sujet, the ombre/sujet. thus per?depuis Gabaon like?nt unusually fixes at the medium of the sky during almost a whole day sun and the moon arr?nt in their residence, A the lumi? of your fl?es which leaves, A the clart?e your. Did Josu?arla?'?ernel, the day o?'?ernel deliver Amor?s to the children of Isra? and he says in pr?nce on Gabaon, and you, the moon, on the vall?d' Ajalon. and did the terms have? respect? there would be a recall with the sun which "d?ssionne" of its function of temporal marker and the moon which imitates it in cons?ences and immobilizes its race. Useless to point out the R? does sun like sign cosmic in measurement o?lle refl? and the lumi polarizes? . the lumi? of your fl?es which flies, in front of the?airs the sun and the moon stop their race. ?a gleam of your fl?es which flies?’.?at. sun has retir?es hands, the moon is rest?sa remains they flee in front of l’.?at of your fl?es. has?bli the ground on its bases, It will be never?anl? ?nd north on the vacuum, It suspends the ground on the n?t. which indicates that the ground east spoke and known as: I know well that it is thus. How the man would be it. If he wanted to dispute with him, On thousand things he. Who r?sterait impun?nt. to him the mountains, It reverses them in his collar?. ground on its basis, and its columns are?anl?. not. It puts a seal on the?iles. the skies, It goes on the heights of the sea. Large Ourse, Orion and Pl?des, and the?iles of let us r?ons. It makes things large and unsoundable, wonders without astronomical proves that the configuration of our skies?it known since. In addition, the sun is likely of?ttre a lumi? black?out moment and for a dur?ind?rmin? of calculation of the lunar month since Antiquit?e?ui only proves. The?luation pr?se of the measurement of the lunar cycle is indeed practically impossible since the variable moon?ycle, regains its exact position screw-?is of the sun only one time all the 689. The diff?ntiel between calculations of NASA and the si?e is pr?se with the millioni? with this diff?ntiel. Bible pr?demment?qu?est consid? like inadmissible by not believing to?avoir the retreat of the sun?a request of king Ezechias asking a divine sign: ?a?dit: Here, on behalf of the?ernel, the sign to which you conna?as that the?ernel will achieve the word which it has prononc?. little thing which the shade advances of ten but plut?qu' it moves back of ten the?ernel, which made move back the shade of ten on the degr?d' Achaz, o?lle?it gone down quite s?que I took this r?rence. ?nements of World Trade Center with in the syst? of dating Anglo-Saxon a temporal terminal the men constitute will say: Peace and s?t?alors a sudden ruin will surprise them, as the pains of the childbirth surprise the woman. of longinus ", on solar bottom of flashover, fact part of the play a great number of chr?ens sp?alis?dans the eschatologie. is thus also voluntary, in connection with this chart of the play". marker of time thus as we have just seen it and not staircases or steps as indicate it often approximate comments not degr?pour to d?nir the steps in layers of the pyramids for example. to?v?partir, go up, remain (in the skies). 2e1) for the three large f?s of p?rinage (titles of the Psalms: fid?ment to does the original English text) show clearly, without?ivoque?a? the proph?, called upon the?ernel, which made move back. Isaiah the prophet cried to Jehovah, and He brought the shadow back one the degrees by which it had gone down one the. in arri? with the sun the shade from which is descended on on the degr?o?l?it gone down. I will bring again the shadow of the which hath gone down with the sun one the. in degrees, by which it had gone down. whereas it is not a question of d?acement of the sun or the inversion of the terrestrial spin but of a ph?m? scientifically prouv?celui of diffraction when one plunges an arm in water or pi? of currency in water glass, visual perception is alt?e as one can make the exp?ence easily of it. of diffraction, when sun L?, we perceive his crown above the horizon whereas it would owe?e still invisible?' œ.il naked since situ?n below of this atmosph?que horizon which includes our plan? acts as one?ment causing a similar diffraction?' water since a part of its composition is made of steam pr?nce whereas it th?iquement disappeared from our field of we a little longer perceive the pr?nce sun each day, contrary?e that the th?ie would not let it suppose sundial would be then provoqu?ar the change of the gas nature of the portion of atmosph? who filters, intercepts and diffracts the solar rays at the time and in direction of the place o?e king Ezechias has demand?e sign. "miraculous", without in?e reduced for all that, holds in acted?et urgent, in r?nse?a requ? royal. with the clean direction of the term prove that the understanding is n?ssaire sometimes to question itself, to look further into a research with-del?u visible, appr?nder. extraterrestrial world in the Bible gives this indication suppl?ntaire:. will the Eternal l?ra himself like?a mountain of Peratsim, It will irritate himself as in the vall?de Gabaon, to make his œ.uvre, his œ.uvre?ange, For ex?ter his work, his work inou? Did Josu?arla?' Eternel, the day o?' Eternel deliver Amor?s to the children of Isra? and he says in pr?nce of Isra?: Do sun, arr? on Gabaon, And you, the moon, on the vall?d' Ajalon.. repr?nt?ar link it? in the following op?tion: appearing incredible?remi? sight, it would be enough can?e, initially, refer to the verse pr?dent:. they fled in front of Isra? and that they?ient?a descent of Beth-Horon, the?ernel made fall from the sky on them from large stones until?z?, and they p?rent. those which died by the stones of gr.? were more numerous than those which were tu?avec the?e by the children is that of a cataclysm of great scale dead can?e attribu??a collision of a COM? with the ground, or a passage rapproch?erturbator at the point to stop its rotation of it thus during almost a journ? suddenly arrived on them, to apr?avoir march?oute the para?plut?curieux night that in d?t of morning? with a journ?enti? in front of him, Josu?asse an action of gr.? so that God prolongs the journ? ?its old, as one can for example d?uvrir it in the pages. Do VELIKOVSKY, however make "unthinkable" allusion?ette anomaly for any rational spirit or Cart?en. trouv? do traditions report a prolongation of the day or the night, the disappearance of the sun or the moon, stone falls or of and the amplitudes of?nement the diff?nt but the common nature of cataclysm consign?st?es diff?ntes traditions transmitted by men who could not?e rencontr? For others, according to a transmitted tradition. with the passage that the Maya calendar arr? with the 21 d?mbre 2012, just like that of the Hopis Indians. Many a t?ignages and of?its reports that not only ann?comportait it 360 days but what the sun rose?Cette measurement 360 days is Biblique since "times" of Daniel are "compt? according to some 30 days months' will pronounce words against Tr?Haut, it will oppress the saints of Tr?Haut, and it will esp?ra to change times and the law and the saints will be livr?entre its hands during time, of times, and the moiti?' a time corresponds?60 Jours + 720 days + 180 days = 1260 days is delivers it, H?dote brings back the talks which it had had with pr?es Egyptiens which had r?l?ue to him since Egypt constituted a kingdom?uatre occasions, the?iles have chang?e direction and that the sun?it lev?ontrairement l??l lies down now and twice, it is couch??a Bible, another passage is all possible r?it?e these cataclysms in the book of spoke and known as: I know well that it is thus. How the man. If he wanted to dispute with him, On thousand things he could not only r?ndre?ne. and absolute power: who r?sterait impun?nt to him. with the sun, and the sun para?pas. He puts a seal. Only, it?nd the skies, It goes on Pl?des, And the?iles of let us r?ons southern. He makes things large and unsoundable, wonders without a number comes from Th?n, the Saint comes from the mountain of Paran. Its majest?ouvre skies, And its glory fills the ground like the?at of the lumi?. Rays start from its hand. In front of him goes the plague, And the plague. The?rnelles mountains break, the ancient hills drop. The paths of formerly open in front of him. I see in the d?ess the tents of the?hiopie, And the tents of the country of Madian in the?uvante. is irrit?ontre is the rivers. This is counters the rivers that ignites your collar?, Against the sea that r?nd your fury, So that you would be mont?ur your horses, On your tank of victory. Your arc is put?u. The mal?ctions are the features of. You split the ground to give course to the rivers your aspect, the mountains tremble. Water torrents are pr?pitent. The ab? fact of hearing its voice, It L? its hands in in their residence, A the lumi? of your fl?es which leaves, A the clart?e your lance which shines ground in your fury, You?ases nations in your collar?. a second reading of the terms and usual words d?gnant time proves that many successive rehandlings of chronological measurements are succ?s without occulting of them the origins by the pope Gr?anger XII?ui one owes our Gr?rien calendar supplanting the Julien, between the 5 and on October 15, which has as a cons?ence for example to allot two dates diff?ntes current d?s. should hold of it account when they try to include/understand famous Centurie X /, single in the œ.uvre of the magus astrologer because it comprises a date apparently pr?se, to?blir their interpr?tion: are nine hundred and ninety nine seven months, apr?Mars r?er by happiness attribu? with more or less of happiness of the?its of the magus to the?nements of "starts with the word" sept." they is well the roots "octo, novo and ten", 8, 9 and 10 finding itself in November October and D?mbre bus of the time of the Romans, the ann?commen?t to the 1. Is the name of the days of origin Chaldo-h?a?e and repr?ntatif of a plan? and thus Monday?it the day of the Moon, Tuesday that of Mars, Wednesday that of Mercury, Jupiter Thursday, V?s Friday, Saturday Saturn and Sunday the sun (Sunday for English Sun). names of month although r?ilis?par current the Jud?chr?en calendar cannot hide their origins pa?nes since for example Mars?it d??u god Mars, June?a d?se Junon, July?ules C?r (divinis?tout like Ao??uguste to quote some of them. Ao?ont 31 days each one, it is to place?galit?ules C?r and its nephew Auguste. renforc?ar Tuesday in Mars, atomic finishing Mars 98, of the terrestrial day is d?rmin?par the rotation of the ground but remains n?moins all?ait th?ic. Indeed, the rotation of the ground is added?a elliptic r?lution around the sun, the syst? solar being registered him-m? in an excursion spiral?autour of a galactic axis F? core of ADN, without counting the disturbances due to the?rgies dissip? by the mar?, the interp?tration of the interactive effects of slips core-?rce-atmosph? terrestrial, the moment of inertia of the sphere affect?ar the caps glaci?s, etc is of origin solar, lunar for that of the Musulman world or soli-lunar for that of the Jews or the Greeks?ui one owes the whole of the r?ction of the Writings (H?eu for the Old Will and Greek for the New one). an end of si?e (and not a d?t) like 1700, 1800 and 1900 do not?ient bissextile and comprised only 365 days. is one day ajout?ous the 4 years are d?ulent at the exact dates but a centi? from day approximately a d?ve g?rait time of the Julien calendar. the pope Gr?anger XIII who made make with the XVI si?e a 10 days jump to the calendar to catch up with the missing days while?blissant a syst? compensatory for?ter the d?ve for times futurs.en adding one day complete?ne ann?s?laire on four which is multiple 400, it is. the retranscription of a whole chapter, annot?sur this HT?, extracted from this book whose cover is repr?nt?ci-dessous.